Share this article Share The nine recommendations are headed by a request for the country’s Medical Council to clarify exactly when it is acceptable to intervene in a pregnancy to save the mother’s life. The coroner argues that this will ‘remove doubt or fear from the doctor and also reassure the public’. Other measures include tightening up hospital procedures, by monitoring blood samples, ensuring that shift workers communicate with each other properly, and liaising with patients’ families better. In addition, the jury endorsed plans to aid investigation of contentious cases by keeping two sets of hospital notes and quarantining notes of patients who are being investigated. During seven days of often graphic evidence, the jury heard that Mrs Halappanavar would probably still be alive today if the law in Ireland allowed an abortion, as she miscarried before there was a real risk to her life, by which time it was too late to save her. University Hospital Galway, pictured, was criticised for its treatment of the patient Verdict: Jurors unanimously recorded their ruling of death by medical misadventure at Galway Coroner’s Court The Irish government has pledged to publish new abortion laws in July, which will include the threat of suicide as a risk to life and a combination of legislation and regulations for doctors to abide by in cases where there may be uncertainty.

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Historic[ edit ] Mythology The Puranas state the wicked asura Vatapi was killed by sage Agastya, and it refers to this area as Vatapi and Agastya Tirtha. In the Ramayana, Agastya and Lopamudra are described as living in Dandaka forest, on the southern slopes of Vindhya mountains. Rama praises Agastya as the one who can do what gods find impossible. He is described as the sage who used his Dharma powers to kill demons Vatapi and Ilwala after they had jointly misled and destroyed 9, men. To kill men, asura Vatapi used to become a goat and his brother Ilvala would cook him.

Then, Vatapi would recollect in the stomach and tear himself out from the inside of the victim, killing the victim.

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In total, there are over Hindu, Jain and Buddhist monuments, and archaeological discoveries, dating from the 4th to 10th century CE, in addition to pre-historic dolmens and cave paintings that are preserved at the Pattadakal-Badami-Aihole site. As its name implies, it was used during the Chalukya dynasty for coronation ceremonies, such as that of Vinayaditya in the 7th century CE. The experimentations in architecture extended into Badami over the course of the next two centuries. This culture of learning encompassed Pattadakal in the 7th century which became a nexus where ideas from northern and southern India fused.

In the 11th century, and into the 12th century, the region came under the rule of the Late Chalukyas Western Chalukya Empire , Chalukyas of Kalyani , an offshoot of the Early Chalukya Empire. Historian George Michell attributes this to the presence of a substantial population and its burgeoning wealth. It was responsible for the construction of forts for the protection of the monuments, as evidenced by inscriptions in the fort at Badami. Pattadakal was a part of the border region that witnessed wars between Vijayanagara and the Sultanates to its north.

Following the collapse of Vijayanagara Empire in , Pattadakal was annexed by the Sultanate of Bijapur, which was ruled by the Adil Shahi dynasty. It later changed hands, yet again, when Haider Ali and Tipu Sultan wrested control of it in late 18th century but would lose it when the British defeated Tipu Sultan and annexed the region.

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It is situated in Bijapur of Karnataka and is believed that Afzal Khan initiated the structure of his own catacomb throughout his life span. However, at the end, Afzal Khan himself could not be buried there. Significant historical story is related with this monument which makes this place highly important for the purpose of travelling. Tipu’s Fort The architectural beauty of the fort has influenced the state government of Karnataka to use the fort for tourism purposes.

The fort which was a two storied monument was mainly constructed with the extensive use of stone and mud. The construction of the structure also used teak to make some parts of the pillars and the arches. Notably, there were primarily four rooms the first floor of the monument which was used in the corners of first floor which were mainly used to accommodate women and was termed as Zenana quarters. Constructed in , the building serves as the seat of legislative assembly for the government of the state of Karnataka.

In terms of its look, the building is quite grand owing to its architectural beauty. It style is often described to be relevant to Neo-Dravidian and is been constructed following the approach of the Indo-Saracenic elements. Bangalore Palace Bangalore Palace was established in Tudor style architecture. The inner designs of Bangalore Palace are decorated with sophisticated statues, flowery themes, cornices and images on the ceilings.

The palace has neoclassical, Victorian and Edwardian designed furniture. It has about 35 deluxe rooms.

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Historic[ edit ] Mythology The Puranas state the wicked asura Vatapi was killed by sage Agastya, and it refers to this area as Vatapi and Agastya Tirtha. In the Ramayana, Agastya and Lopamudra are described as living in Dandaka forest, on the southern slopes of Vindhya mountains. Rama praises Agastya as the one who can do what gods find impossible.

He is described as the sage who used his Dharma powers to kill demons Vatapi and Ilwala after they had jointly misled and destroyed 9, men. To kill men, asura Vatapi used to become a goat and his brother Ilvala would cook him. Then, Vatapi would recollect in the stomach and tear himself out from the inside of the victim, killing the victim. When Agastya arrives, Ilvala offers the goat again.

He kills Vatapi by digesting the meal as soon as he ate, giving Vatapi no time to self organize. An inscription record of this king engraved on a boulder in Badami records the fortification of the hill above “Vatapi” in Pulakeshin’s choice of this location for his capital was no doubt dedicated by strategic considerations since Badami is protected on three sides by rugged sandstone cliffs. Kirtivarman I strengthened Vatapi and had three sons Pulakeshin II , Vishnuvardhana and Buddhavarasa, who at his death were minors, thus making them ineligible to rule, so Kirtivarman I ‘s brother Mangalesha took the throne and tried to establish rule, only to be killed by Pulakeshin II who ruled between AD to

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